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The 2013 Freedom Bus Tour is underway traveling throughout the occupied territories of Palestine promoting peace. Personally, I believe that "it takes two to tango" so to speak and always look at the other side of the story. I like how they tell the Palestinian side. I will be posting news articles of this years tour.

The Freedom Bus, an initiative of The Freedom Theater, uses interactive theatre and cultural activism to bear witness, raise awareness and build alliances throughout occupied Palestine and beyond.

During Freedom Bus events, Palestinian actors and musicians invite true stories from communities across Palestine and subsequently transform each account into a piece of improvised theatre. This approach, known as Playback Theatre has proved to be a powerful artistic vehicle for witness, solidarity and advocacy on a grassroots level.In addition to Playback Theatre, Freedom Bus events include solidarity walks and community visits, live music, workshops and educational talks. The Freedom Bus also organizes multi-day stays and building and accompaniment work in communities subjected to home demolitions, settler violence and military aggression.

At the heart of all Freedom Bus activities is the belief that community engagement, active solidarity and creative expression are vital in the journey towards a more just, peaceful and egalitarian world.

Endorsers of the Freedom Bus include Alice Walker, Angela Davis, John Berger, Judith Butler, Luisa Morgantini, Maya Angelou, Mairead Maguire, Mazin Qumsiyeh, Noam Chomsky, Omar Barghouti and Peter Brook. The Freedom Bus is also endorsed by the Boycott, Divestment and Sanctions National Committee (BNC), Students for Justice in Palestine and the Highlander Research and Education Centre. A range of other Palestinian and International artists, activists, academics and organizations have also endorsed the Freedom Bus.

General InformationWebsite: www.freedombus.ps

Posted

March Freedom Ride: Day 1, Jenin.

The first day of the March Freedom Ride finds us in Jenin refugee camp, at The Freedom Theatre. In fits and starts small groups of internationals arrive in the shaded court of The Freedom Theatre, drinking Turkish coffee and getting to know each other. They have come the March Freedom Ride, bringing together Palestinian artists, activists and musicians in a ride in solidarity with communities in Area C.

Area C, created under the Oslo Accords, comprises 61% of land in the West Bank, and is under full Israeli civil and military control. The March Freedom Ride will visit two particularly volatile regions located in Area C; the Jordan Valley and the South Hebron Hills. In these areas, local Palestinians suffer from unequal access to water resources, violence from settlers, and frequent – and sometimes violent – harassment from the Israeli army.

On our first night in Jenin, we gathered to watch a performance from the Playback acting troupe, who were joined by the reknowned Zajaal poet Abu Naji. Members of the audience were invited to share personal stories, which were then transformed into improvised theatre pieces by the actors.

We heard a story from a woman called Mariam about an experience she had as a child growing up in El Arub refugee camp. One day, she was going to buy sweets from the shop when she was stopped by Israeli soldiers. At that time it was illegal to display any kind of Palestinian flag. Mariam was wearing a small flag on her shirt. They soldiers began to question her and she was so afraid that she ran through the back of the shop and hid in her uncle’s house. However, the shopkeeper told the soldiers where she would be and they found her. They told her they would take her to prison in Ramle, inside Israel. She said that at first she was very afraid but, as time went on, she decided she would no longer be afraid, and that she would just not give a damn. Her flag was inside her heart. The unit of soldiers kept bothering her whenever they saw her on the street: “Where’s your flag now?” She hid from the soldiers until their unit was changed over and she no longer had to see them.

A young woman called Lianne, who had travelled from New York to join the ride, shared a story about her family and her own life. Her grandparents were Palestinian, born in Jerusalem and Haifa. They left after the Nakbeh of 1948 and went to Lebanon. Her parents were born in Lebanon, but after the war they too were forced to flee. They went to America, where Lianne was born. After 9/11, Lianne’s parents told her that she should never say that she was a Palestinian, and that she would never be able to go back to Palestine. It was not until she went to university, and met other Palestinians, that she was encouraged to visit. She described her joyful tears on arriving in Jerusalem and seeing the Damascus Gate, filled with the sounds and sights of Palestinian life.

Posted

March Freedom Ride: Day 2 and 3, Ein Hiluwe and Khirbit Samra

Posted on March 21, 2013 by freedombuspalestineReplyDriving to Ein Hiluwe took us past a large Israeli military base and through hills where we could see soldiers training. We watched as they climbed the slopes in formation, armed with heavy weaponry. Now and again we would hear the loud roar of military planes passing overhead.

Gathering in a tent in the small village Ein Hiluwe, we sat under kerosene lanterns and watched a performance from the Freedom Bus Playback troupe, joined by Zajaal poet, Abu Naji. We heard stories from the local community that highlighted some of the difficulties of living in the Jordan Valley, including unequal access to water and harassment from the Israeli military.

A man called Khadri told a story about trying to get water from a local well. There were settlers waiting for him when he got there. When his tank was half full, the settlers called the Israeli army. The soldiers came and poured away his water. He had to travel over six kilometres to another spring to get his water. He was furious. He said that he remembers a time when water was just a natural resource that anyone could take from the ground.

A shepherd called Nabil volunteered to tell a story. He was grazing sheep with a friend one day when Israeli soldiers approached them and told them they had five minutes to leave. When the soldiers returned five minutes later and Nabil and his friend were still there, one soldier tried to pull a gun. Nabil’s dogs jumped on the soldier. This made the solider so angry that they arrested Nabil and took him to an isolated area, where one of the soldiers pulled out a knife. Nabil was convinced he was going to die. When the Israeli captain came, the soldier threw the knife into the undergrowth to hide it. However, the commanding offer colluded with the other soldiers, saying that he had seen the shepherds throwing stones. The captain told Nabil that if he ever saw him again he would kill him.

In Khirbit Samra, another small village on the other side of the hillside, volunteers from the Freedom Bus helped to build a school for the local children from traditional mud bricks. Currently, the children of Khirbit Samra have to get up at 5.30am in order to travel to a school that is far away. Volunteers shared songs from their different countries while they worked. Hassan and Rami from the band Toot ‘Ard, and Fidaa, a hakwati (traditional storyteller) and other Freedom Bus riders, played music and told stories to the children of Khirbit Samra. There are over 50 children living in the village. That night, sitting under lanterns hung from the large central tree, we heard stories of the struggles their parents face while trying to raise them in such hard conditions. The Playback troupe was joined by musicians from Toot ‘Ard, and traditional Zajaal poet, Abu Naji.

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Mahyoub, a man from Khirbit Samra, shared a story of an event that happened two years ago. One day he was returning from shepherding and found the village full of Israeli military jeeps and bulldozers. He saw that they were in the process of demolishing his house. “I was afraid they were demolishing the house over the heads of my children,” he said, “I felt as though it was the end of the world.” The soldiers told him to shut up, and tried to prevent him from getting near his house. He stood in front of the bulldozer shouting, “Stop! Stop!” He was dragged away by a soldier and hit on the back of the head with the butt of a rifle. They took him to the hillside nearby and pointed a gun at head, telling him not to move. Luckily, his children were not physically hurt in the demolition, but his story emphasised the huge struggle parents in these traditional communities face while trying to give their children safe and happy childhoods.

A man called Abdullah shared a very painful story about his father. His father was very sick and had to be moved from a hospital in Jenin to one in Nablus. As they tried to pass through the nearby checkpoint, the soldier refused to let them through. Abdullah pleaded with him, asking, “What if this was your father and I was refusing to let you through?” But the solider just kept repeating that they could not pass. Abdullah had no choice. He had to carry his father on his back for 1.5km. At one point his father fell and injured his foot. “Perhaps it is better that I die here,” he said to Abdullah. “No,” Abdullah replied, “We must keep struggling. One day things will get better.” Abdullah’s father died, and he was not even allowed to bury him in his own land.

This story highlighted the way in which the occupation controls all parts of Palestinian life; from birth and childhood, to old age and death.

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